INDO-ASIAN NEWS SERVICE (IANS), PUBLISHED IN THE HINDU

patalkot valley

BOTANIST ON MISSION TO SAVE RARE INDIAN HERBAL REMEDIES

Lucknow (IANS): Ethno-botanist Deepak Acharya has spent eight years in the Satpura mountains in Madhya Pradesh - parts of which lie cut off from civilisation - driven by a single goal, to document and salvage India’s traditional herbal remedies before they are lost to the world.

A ‘modern day herb hunter,’ 32-year-old Acharya has been painstakingly tracking traditional healers, called Bhagats in Dang (the Sahyadri range) and Bhumkas in Patalkot (the Satpura range) in central India whose repertoire of remedies is known to cure some of the most unyielding human ailments.

“My research shows how tribal people in Patalkot live happily by staying close to nature. How they are involved in forest conservation,” Acharya told IANS from Chhindwara where he is based. Prompted by concerns that the priceless heritage of tribal medicine practised by an ageing generation of healers would be gone with them, he made up his mind to help preserve the pool of knowledge, nurtured by oral tradition.

The younger generation is leaving the impoverished valley in droves in search of a livelihood.

Deforestation and modernisation are compounding the problem. For example, gymnema sylvestre is a marvellous herb for treating diabetes. It grew abundantly in the 1990s but has now become a rarity in Patalkot. Being a climbing plant, it could not survive after the big trees were cut down.

gymnema

Acharya familiarised himself with the local dialects to gain the tribal peoples’ trust as they are deeply suspicious of outsiders. He undertook hundreds of gruelling, four-hour bumpy rides to Patalkot, from Chhindwara before climbing up the steep inclines.

The Patalkot valley is spread over 80 square kilometers and located at a height of 1,200 to 1,500 feet in the Satpura ranges. Locals belong to the Bharia and Gond tribes.

After years of work, the young botanist’s quest paid off. He painstakingly built up a catalogue of hundreds of medicinal plants and tribal treatments. Take, for instance, a herbal cigarette, based on a tribal formulation. It has been observed to inhibit tumour growth before eliminating it completely.

Acharya, who holds a PhD in botany, recalls, “I came across many interesting and potentially valuable herbal practices which can give a new direction to medical science. My research involved various aspects of their healing methodologies, including amazing cures for some deadly disorders.”

Acharya, who has featured on the cover of the Wall Street Journal Asia, proposed that the knowledge of traditional healers should be protected under intellectual property rights (IPR), as a way of making them economically independent and self-reliant, fully integrated with the mainstream.

Among the Bhumkas

DEEPAK ACHARYA WITH BHUMKA HEALERS IN PATALKOT

Among the slew of proposed products based on traditional medicine, Acharya says, are preparations to combat plant infections, healing of wounds with a single application and irreversible weight reduction.

Nutricandy, a multi-herbal formulation for kids and lactating women, would act as a preventive tool for digestive problems, infections in the mouth, cough and cold, tooth- and gum-related problems. There are formulations for removal of blood clots, treating kidney disorders and a low cost yet efficacious cream for healing cracked heels and palms.

DoodhNahar to raise milk output by 20 to 30 percent is a cattle feed based on tribal medicine from Patalkot, Dang and Sawai Madhopur in the Aravalli mountains. This herbal feed has no side effects and is known to improve the immune system. It has passed toxicity, heavy metal and steroid content analysis.

“The important discovery of these herbs and their role in healing will encourage cultivation, creating direct and indirect employment in rural areas, and redefine the economics and cultivation of these plants in India,” concludes Acharya.

Fresco from Chapel de Plaincourault, France
FRESCO FROM CHAPEL DE PLAINCOURAULT, INDRE, FRANCE

John Allegro, a fine scholar and a translator of the Dead Sea Scrolls, once thought he had found the source of truth behind all religions. God was, he declared, a mushroom. All the ancient deities, from Osiris to Pan, had been mushrooms. Jesus was a mushroom. His famous cri de coeur from the cross was a paean of praise to the god of the mushroom. All sacred names, formulae, rituals and incantations had their origins in a set of Sumerian syllables: “mash-balag-anta” which translates roughly to “the bald-crowned semen-smeared” - in other words, mushroom.

Being but lightly-schooled in Sumerian I have long doubted the validity of these ideas, retaining as I do, the suspicion that “mash balag antar” is the sort of expression one is far more likely to hear at throwing-out time in the Kilburn High Road. Now at last, comes a book that resolves this and all other religious controversies, and reveals the primal source of human spirituality. If you are as sick as I am of chakras, avatars, horned gods and astral planes, this is the knowledge for which you have been thirsting. In a few deft strokes of the pen, author Chris Street demolishes eight millenia of religious nonsense. Throw away the “Da Vinci Code”, there is no Holy Grail. The quest upon which we should all be embarked is for the Holy Ale, for truth, wisdom and ultimate reality can only be found in the depths of a pint.

“When drinking beer,” writes Street, “you taste eternity and become as a god among men.”

Street is the prophet of beer, and The Beer Guru’s Guide stands in the same relation to the human spirit as The Analects of Confucius, the Gospel of Thomas, Ecclesiastes and the Rig Veda, whose mantra, “Om shanti, shanti”, recalls the Beer Guru’s blessing, “Om shandy, shandy”.

The didache
THE APOSTLES AND DIDACHE. “WHOSE ROUND IS IT, ANYWAY?”

But The Beer Guru’s Guide is not just a sacred text, it is also a manual of life-practice for beer-worshippers. In this it may be compared to the Didache, a rule of life for early Christians. Both texts deal with the pitfalls of speaking “in the spirit” or, in the Beer Guru’s case, “while brewed up”

“You will not be able to speak to the Beer Guru in public.
No one else will be able to see him. People will think you
are talking to yourself. They will suspect schizophrenia
or drunken rambling rather than a conversation with a wise and
knowledgeable entity. ‘He’s not a guru but a piss-artist.’”

(BGG V.iii-vii)

“Do not question any prophet who is speaking in the spirit,
‘for every sin shall be forgiven, but this sin shall not be
forgiven.’ But not everyone who speaks in the spirit is a
prophet. No prophet who orders up a meal while in the spirit
shall eat of it, or he is a false prophet.”

(DD XI.vii-ix)

Note that ordering up a beer is not prohibited. The Sumerian word for beer being “dida”, it is likely that “The Didache” itself was based on an early beer-worshipper’s guide.

Order from brewery in Uruk, 3100 BC
BEER MAKING INSTRUCTIONS, URUK, 3100 BC

Traces of the primaeval beer sacrament can be found in almost every culture. In Babylon, beer could be brewed only by priestesses. The Code of Hammurabi, humanity’s earliest body of law, provides that those who pour short measures shall be drowned, while an Egyptian medical text written some three and a half thousand years ago lists 700 remedies of which 100 are based on beer.

The Finnish saga Kalewala, devotes 400 verses to beer and only 200 to the creation of the earth. The name “Kalewala” echoes the Finnish word for beer, “kalja”, which is cognate with Slavonic “kvas” and Sumerian “kas”. Sanskrit “akash”, the heavenly realm is clearly derived from Sumerian “é-kas”, or “pub”. Moving to modern English, once we recall that the Sumerian word for “beermug” was “ébir”, we can easily see how arose the Beer Guru’s cult practice of holding up a mug or pint glass and calling in a loud voice, “mine’s ébeer”.

The beer sacrament is the oldest, deepest affirmation of our humanity, and marks the transformation from the bestial to the human. “I drink therefore I am”, says “The Beer Guru”, an earlier amen to this truth comes from the ancient Epic of Gilgamesh:

Enkidu knew nothing about eating bread for food,
and of drinking beer he had not been taught.
The harlot spoke to Enkidu, saying:
“Eat the food, Enkidu, it is the way one lives.
Drink the beer, as is the custom of the land.”
Enkidu ate the food until he was sated,
he drank the beer-seven jugs! — and became expansive and sang with joy!
He was elated and his face glowed.
He splashed his shaggy body with water,
and rubbed himself with oil, and turned into a human.

The Beer Guru’s Guide is a book that will be valuable to students of religion, philologists, natural philosophers and anyone who fancies getting a few down them.

Obtain your copy here.

http://www.thebeerguru.com/

The Beer Guru on Facebook

From The Economist, print edition October 23, 2008

Edward Albert (“Ted”) Briggs, last survivor of the sinking of HMS Hood, died on October 4th, aged 85

Edward Albert Briggs
HMS Hood Association

TO DIE in a hospital bed was not the end Ted Briggs expected. He thought he had copped it when, at 16 and on Atlantic patrols on HMS Hood in 1939, he looked up to see a black object “as big as a London bus” tumble gently out of the sky and pepper the deck with shrapnel. Or, some months later, when a stick of bombs from an Italian aircraft blew him down the ladder from the flag deck, giving him a cut on the nose that bled like a torrent. Or the moment when, inching out along an upper yardarm to retrieve a halyard (for he was a signal boy), he saw the engine-room safety valves pump out a column of red-hot steam, and expected to be boiled alive.

The life of a boy-sailor on the navy’s prize battlecruiser was no cakewalk. From Fall-in at 05.25 to Turn-in at 20.45—swinging into a hammock under a heavy wool blanket, his mouth still dry with gritty cocoa—came constant swabbing and scrubbing of the grey corticine decks, interspersed with instruction and drill. That was in time of peace. But Mr Briggs knew only two months of quiet before he was ordered to hoist flag “E” and “show up 46”: “Commence hostilities against Germany.”

Signal card from HMS Hood
Signal card from HMS Hood

He had not joined the Royal Navy to fight. He had joined because, one day in the summer of 1935, he saw from the beach at Redcar in North Yorkshire a long, slim, huge ship at anchor far away. It was the Hood on a visit to Hartlepool. Mr Briggs, a straightforward man, was embarrassed to mention her “beauty” and “grace”, but that was what he felt. It was a love affair. He tried to join the navy the next day; a man told him, since he was 12, to come back later. The day he eventually went on board the Hood, at 16 at Portsmouth, was the time he first felt that peculiar mixture of queasiness and wild excitement that assailed him each time he was piped to Action stations and the big guns opened fire.

In his many writings and talks about the Hood, Mr Briggs recalled great happiness on board. Though patrols near the Arctic to intercept German ships brought mountainous seas and soaking, freezing spray, the “mighty Hood” was a vessel on which he felt cared for. He was proud of her and the tasks he did for her: officers’ messenger to and from the cabins of the braided top brass, and signal boy, running up the flags as needed and securing them, on the high yardarms, with Inglefield clips.

HMS Hood in her final days
HMS Hood en route to her tryst with destiny, 22nd May 1941

The Hood was an old ship, rusty and slow, built in 1916 and never properly refitted or armoured since. She performed well in the North Atlantic and the Mediterranean, leading the force that destroyed the fleet of Vichy France at Mers-el-Kebir in 1940 (an action Mr Briggs found “revolting” though, as ordered, he tremblingly clipped up the white-and-red bunting that meant “Open fire”). But her plating groaned in heavy seas, and water sloshed almost continually over the afterdeck. “Briggo” learnt quickly the niceties of crapping without being washed away. But, boy as he was, he fretted about the ship. Well over his head, officers with “scrambled egg” on their chests did not worry until too late about the thinness of her deck-armour.

Roll out the barrel

On May 23rd 1941 the Hood hoisted her battle ensign. She had been shadowing the better-armoured Bismarck, a “jumped up” ship as Mr Briggs thought of her, for 30 days or so in the North Sea; now she was closing in. As the German ship fired her 15-inch shells, Mr Briggs, high on the compass platform, saw a vast sheet of flame blow up in front of him. Within minutes the Hood was listing at 40 degrees, and it was clear “she just wasn’t coming back”.

The deck was already awash. With a Burberry and a number-three suit over his life-vest, Mr Briggs struggled to undress, ripping off his gas-mask and his battle-helmet. When the water surged over him he quickly resigned himself to warm and cradling death. But almost at once he was propelled like “a champagne cork” back to the surface. A sudden air-pocket had saved him. He broke surface to see the bows of the Hood vertical in the sea. The sight recurred in his dreams ever after.

HMS Hood sinking

Some 1,415 men died when the Hood went down, perhaps the most demoralising disaster for Britain in the second world war. Three were saved. Mr Briggs clung to a life-raft, singing “Roll out the Barrel” to stay awake, until he was rescued after three hours by HMS Electra. Back on land he found himself a hero, plied with sweets and cigarettes and allowed the luxury of long baths with Lifebuoy soap. Yet when he reached his mother’s house in Derby he collapsed in tears, “a gibbering, quivering young lad from the war returning”.

He served as a signalman on other ships, retiring in 1973 with the rank of lieutenant, but the Hood never left him. An inquiry was held into the sinking; it found that a German shell had pierced the deck-armour and exploded in a magazine. Mr Briggs had his doubts. He blamed the unstable multiple rocket-launchers, a whim of Churchill’s that the crew had always hated; he also blamed Admiral Holland, the commander-in-chief, for putting “our lovely old girl” in the van of the attack.

In 2001, almost 80, he visited the wreck site to release a plaque to his lost comrades. Far beneath the water the Hood lay broken in half. But her rudder was locked in obedience to the last signal Mr Briggs had seen hoisted, two blue-flag 2, a 20-degree port turn into the Bismarck’s guns.

Blue pendant

HMS Hood Association
Seafarers UK (formerly King George’s Fund for Sailors)

Our friend Annie Leonard has spent twenty years investigating how manufacturing businesses source, process, distribute and dispose of what she calls, simply, “stuff”. The result is a short film that has already attracted four million viewers and is well worth a few minutes of your time. So here it is.

Political trash

In a comment on this post, journalist Noelle Robbins tips us off to a profile of Annie she has written for the current issue of Women’s Adventure magazine. So I went to have a look.

Unfortunately, to read the piece one must buy the magazine. I might have been prepared to do this had the magazine not been offering, free, a fawning and more than faintly surreal portrait of Sarah Palin as a champion of nature!

“My parents taught me to respect the land and the wildlife. When it comes to hunting, you’re going to hunt what you consume and leave no waste.”

Palin must in that case regularly dine on wolves’ legs and bear rump, for according to Grizzly Bay, a website devoted to the protection of grizzlies, she has devoted much of her governorship of Alaska to wasting them, preferably from helicopters. Grizzly Bay cites media reports showing that Palin has:
Offered a bounty of $150 for each left front leg of freshly killed wolves
• Promoted aerial hunting of wolves and bears even though Alaskans voted twice to ban the practice
• Used $400,000 of state money to fund a propaganda campaign in support of aerial hunting
Opposed listing the Cook Inlet beluga whale as an endangered species because doing so would threaten oil and gas development
Sued the US govt to prevent the polar bear being listed as an endangered species because it might limit oil exploitation
Championed big oil adopting the slogan “Drill, baby, drill!”
Strongly supported drilling in the Arctic National Wildlife Refuge
Opposed a state initiative that would have banned metal mines from discharging pollution into salmon streams

Women’s Adventure readers did not take kindly to the article. “Sarah Palin is a horrible person and if she is an inspiration to women, I’m next in line for a sex change!” wrote Andrea. “Whether I renew my subscription will depend on how you repair the damage,” warned Margy. “Being the father of a young girl I was appalled by your recent article on Sarah Palin. She is no friend of the environment or women. Your magazine will no longer be welcome in our household,” said Mark. Read more comments here.

Happily Noelle Robbins, herself “definitely not a Palin fan”, has also published this interview, available at no cost in a Palin-free environment.

More Annie reading: Terrence McNally, “Consuming our way to unhappiness”.
Larry Menkes, “The Story of Stuff premieres to rave reviews”

More Annie listening:
Martin Bourque and Annie Leonard: “Zero Waste: A New Vision”

From Shabnam Hashmi

*URGENT ATTENTION*
*UN Human Rights Commission”
*National Commission for Minorities*
*Political Leaders*
*National and International Media*

Spoiled food in Nandapeda home

Spoiled food in trashed house in Nandapeda

Nandapeda, Gujarat, 17 September, 2008

This morning a battery of Forest officers and police descended on the village of Nandapeda near Ahwa in the Dangs, Gujarat. They pulled out the doors and the windows, pulled out the wooden *ballis *which support the roof; they pulled out wood from the roof of the huts of the villagers. The forest department decided late night that it was illegal wood and they must recover it. The ATS meanwhile rounded up a few people.

Nandapeda is the only village with a majority Muslim population in the Dangs district, considered the poorest district in the whole of India. The Gujarat government has been pressurizing the Muslims to convert to the Hindu religion or face eviction from their land. Some of the residents of this village moved the Gujarat High Court against the government’s pressure of converting and changing their religion. The families have been living in the village for over 100 years.

On June 13th 2008 a senior officer had called a meeting in Ahwa and asked them to change their religion or vacate the land. After this meeting police and forest officers had been harassing them. Police have been searching old cases registered against any person of the community and asking them to furnish bail papers. The police targeted 33 people against whom some petty crime or a scuffle with the neighbors was registered.

Claiming that repeated representation before authorities for regularization of their land has been in vain, petitioners requested the court to restrain the government from pressurizing them to convert from their religion. Justice Jayant Panchal had in July sought explanation in this regard from the secretary in-charge, district collector and the village sarpanch. After hearing all parties, Justice Anant Dave admitted the case on September 11, 2008 and ordered to maintain status quo on the disputed land.

The next day the police captured approximately 80 villagers for transporting cattle into Maharashtra and also apprehended some villagers who were going on motorcycles on charges of cow slaughter, though there were no cattle in the tempo.

The villagers gathered. There was a clash between the villagers and the police. People were beaten on both the sides. One policeman was also beaten up. Police then opened fire and a number of villagers got bullet injuries. They were taken to Ahwa civil hospitals. The relatives were not allowed to meet them. Police apprehended eight villagers for beating a policeman and though a local lawyer went for their bail, it was not given.

Next day the police came and in the name of combing operation attacked and ransacked the village. Villagers were beaten up brutally including women and children. All men fled to the jungles. The police not only took away all the goods but before going they poured kerosene into the eatable good so that they could not eat anything too.

Vishwa Hindu Parishad proposed a rally on 15th. After a lot of pressure the VHP rally was stopped but they declared a Bandh (strike) on the 16th. The Vishwa Hindu Parishad gave a deadline to the collector it is rumoured, to get the village vacated. This morning as already mentioned the forest department and the forest department swooped in.

The villagers need urgent help and intervention. I have been personally informing various state politicians and centre about the developments.

Shabnam Hashmi

September 17, 2008

Asian Age article

Over the years I have collected far too many books. My shelves contain such titles as The Uses and Indications of Bowel Nosodes, Spores of the Indo-Gangetic Plain, the currently useful Morphology of Koine Greek as Used in the Apocalypse of St. John and Colonel Kesri Singh’s Hints on Tiger Shooting for which, unaccountably, I have never found the slightest use.

Some of our weirder volumes

Our house is full of books spilling off shelves, piled on floors and tables, stacked against walls, despite which Vickie and I returned in March from our long trip to India (four literary festivals and a month in Goa) laden with more volumes, among them Red Sun, Sudeep Chakravarti’s investigation of the Maoist revolution that is convulsing much of India in an undeclared and untalked-about war, Pradip Krishen’s Trees of Delhi and City of Falling Angels by John Berendt, who gave us his own copy since, owing a publisher’s bungle, none of his books were available at the Jaipur Festival.

Books we brought back from India

One of the great pleasures of our trip was to catch up with a lot of old friends, some of whom I had not seen since 1965, the year I left Mayo College.

In Jaipur, the Mayo old boys organised an evening at the home of Prithvi Singh of Kanota, now the Narain Niwas heritage hotel. About thirty of us sat on carved sofas and armchairs bearing the armorials of the East India Company, surrounded by cases of Ming porcelain, Rajput swords and firearms, while two of Prithvi’s great-uncles stared severely down at us from elaborately carved gilt frames.

The first of these gentlemen was Amar Singh, Thakur of Kanota, whose literary outpourings dwarf even the prodigious output of US naive painter Henry Darger (author of The Story of the Vivian Girls in What is Known as the Realms of the Unreal, of the Glandeco-Angelinian War Storm Caused by the Child Slave Rebellion, at 15,145 pages the world’s longest and probably most tedious novel). Between 1898 and 1942, Amar Singh kept a diary, meticulously recording every tiny detail of his day. By the time he died he had filled 89 folio volumes, a total of 71,200 pages. His cookery diaries alone occupy several metres of shelf-space in the family home.

The other great-uncle was, I discovered to my delight, none other than Colonel Kesri Singh, author of Hints on Tiger Shooting and, it turned out, also an old boy of Mayo College.

Among the living Mayonians present was Rajendra Shekhar, former director of the CBI, India’s equivalent of the FBI, who has written a poignant and entertaining memoir of his life.

Defining Moments by Rajendra Shekhar

Defining Moments is a collection of stories that trace Shekhar’s journey from schoolboy to India’s top policeman and into retirement.

A well-read and cultured man, Shekhar quotes Gore Vidal on the art of the memoir, and begins his story with a reference to Professor Thomas Schelling, who won a 2005 Nobel Prize for ‘game-theory analysis,’ (the manuscripts that eventually won him his prize having originally been typed out by the woman on the Charing Cross Road who did all of Agatha Christie’s books and plays.)

Schelling claimed that his theories could be used for almost all social purposes, including ‘to discipline a child’. Shekhar contrasts this to the style of his earliest teacher, Mr Mansukha, ‘a whimsical sadist’ who treated his pupils ‘as punchbags he could knock about whatever-which-way.’ Mansukha had various imaginative uses for the short ruler, the pencil (insert between third and fourth finger and pull hard on digits) and the foot-rule. In vain did the young lad complain to his father, who merely held up his own calloused knuckles.

Mr Shekhar senior, Babuji to his family, was Huzoor Sectretary to the Maharaja of Bharatpur. The title was invented for him by His Highness to indicate superiority to a mere private secretary. The Huzoor Secretary was obliged to accompany the Maharaja on all important occasions. ‘Thus he was a non-performing spectator at shikar outings (shoots), he was the lone teetotaller at cocktail parties, and he was the sole vegetarian at the ruler’s preponderantly meaty dining table.’

It was a tiger shoot in the Baretha forest that finally freed young Rajendra from the sadistic Mansukha. A line of beaters had driven a tiger towards HH, who prided himself on being a crack shot. But this time his bullet found the tiger’s haunch instead of its heart and the beast turned and mauled the head-beater, who died on the spot. Overcome with remorse, the Maharaja gave his servant a state funeral and himself laid a wreath on the body. At the suggestion of his Huzoor Secretary, he took the man’s son under his care and decided to give him the best education India could then offer. He would send him to Mayo College.

‘How about your son?’ he asked Mr Shekhar, who protested that he could not afford the fees. The Maharaja promptly gave him a pay rise, and thus young Rajendra found himself delivered from the clutches of Mr Mansukha and on his way to Mayo.

Mayo College, main building

Mayo College had been founded in 1875 by Viceroy Lord Mayo to devote itself ‘exclusively to the education of sons of the Chiefs, Princes and leading Thakurs of Rajputana.’ No expense was spared in its creation. The main building was constructed of white marble in the peculiar style known as Indo-Saracenic. It took seven years to finish, complete with an 108 foot clock tower surmounted by an onion dome. The school grounds extended to 430 acres and included a polo field. The first pupil, Maharaja Mangal Singh of Alwar, arrived in October 1875 on an elephant accompanied by 300 retainers and a menagerie of tigers, camels and horses. Eighty-five years later, when I arrived with my father in a horse-drawn tonga hired at the railway station, the school was no longer the exclusive preserve of the Rajput aristocracy. Rajendra Shekhar, who got there in 1942, eighteen years ahead of me, was the last commoner to be admitted under the sponsorship of a prince.

‘As it was as good as a back-door entry it was justifiably frowned upon by the scions of the landed gentry who unwittingly flaunted their pedigrees by suffixing land title to first name . . . Nahar Deogarh, Raghuraj Badnore, Gansyham Rawatsar, Ajai Kunadi, Wazir Tonk et al. Since I had no landed property to suffix my name with, initially I felt like a raw, deprived kid on being simply called Shekhar. In time though, the holders of these very names, and some of the et als too became my long lasting friends.’

His school memories are nostalgic and affectionate, with fond portraits of friends like George Muzzaffarabad and Masoom Ali, the Nawab of Tonk, who later fell on hard times. Like all school memoirs, it has tales of pranks, being caught smoking and the like, and for me was especially interesting because many of the masters mentioned were still at the school in my day.

When I was at Mayo College, in the first half of the 1960s, it was dominated by its eccentric and brilliant English principal, Jack Gibson. 2008 is the centenary of his birth and such was the loyalty he inspired that a book has been brought out in his memory by those he taught more than forty years ago. Like every one of my contemporaries, I was and remain devoted to our old teacher. An episode I had completely forgotten is quoted by Anvar Alikhan in his homage to ‘Gibby’:

‘When the Beatles first emerged, Flash Anand and Ips Sinha formed a rock band and got themselves into the Prize Giving entertainment programme to sing A Hard Day’s Night. Gibby found out at the last moment and threw a fit. He later relented, but only on one condition: that he would personally rewrite the words of the song. And so, on the night, the band dispiritedly sang:

“It’s been a hard day’s night
And I’m looki-i-ing such a fright
In my long pointed shoes
And ti-i-ight fitting trews
But you can see from my hair
That I sure ain’t square.…”

‘As the song ended, they were to bow low to the audience and their too-tight drainpipe trousers were to rip loudly from behind. Flash and gang may not have been amused, but the audience certainly was.’

Boarding school life changes little in its essentials from one generation to the next. Sudeep Chakravarti, whom I have already mentioned as the author of Red Sun, was at Mayo College in the 1970s and his first novel Tin Fish was an account of life at the school during the prime ministership of Indira Gandhi and her urine-drinking successor Morarji Desai. The slang is different, the obsessions much the same. Evidently the book is a little too raw for today’s powers-that-be at Mayo College, for Sudeep tells me that they have banned it. Of course this will merely ensure that every pupil who has not already read it will now be sure to do so.

During our visit to Mayo in January I gave a talk to the students. The principal asked if I would mind not reading from Animal’s People. ‘They are so young.’ he said, obviously terrified that I would unleash Animal’s foul tongue on innocent minds. So I told the assembled youngsters that they would have to wait until they were twenty-one.

‘Oh but we have already read it,’ chorused several voices. ‘There are three copies in the school library.’

Now this is meant to be a review of Defining Moments, but ‘the Eton of India’ has stolen the show, as indeed it does in Rajendra Shekhar’s memoir, which devotes a third of its pages to Mayo College and carries a picture of the main building on the cover.

The cover also features Mr Shekhar’s service decorations and rest of the book consists of anecdotes drawn from his career as a police officer interwoven with charming accounts of his courtship and family life.

He writes a genial and witty prose. His story of how a wrestling match between two men of different religions blew up into a communal riot is chilling, given that much of India is currently in the hands of rabble-rousing politicians with blood on their hands. But there are lighter moments, as when he unmasks a holy man whose speciality is being buried alive and emerging three days later to be showered with gifts of cash and food by credulous villagers. A midnight raid on a hut sited a short distance from the ‘grave’ discovers the holy man within smoking a chillum of hashish while an assistant counts up the takings. A tunnel, of course, links hut to grave.

Later, as Director of the CBI, Shekhar would come up against characters far more dangerous. He has a real talent for storytelling, bringing to life characters like the jovial terrorist Jinda, and for gripping narrative, as when the assassins of an army general are caught because they jotted a car registration number in a Ken Follett novel. A memoir by a top policeman is always news, and Shekhar could have written about many media-tantalising incidents like his investigation of the Bofors scandal, but he has preferred to pass over these in silence.

His friends, as well as the rajas, nawabs and thakurs of his youth, have included prime ministers and other well-known names, but unlike Gore Vidal whose memoirs are littered with sentences like “Last time I saw W H Auden…” and “As Carlos Fuentes once told me…”, Rajendra Shekhar likes to introduce us to small people of whom we have never heard, but whose acquaintance we are pleased to make.

From the small boy brutalised by a village schoolmaster to the nation’s top policeman is a long journey. Odd to think that it might never have been made had the Maharaja of Bharatpur paid better attention to Hints on Tiger Shooting.

On July 26 2006, my friend Sathyu Sarangi called me in tears from Bhopal to tell me that our mutual friend, Sunil Kumar, had taken his life. Sathyu said that when they lifted Sunil down from the ceiling fan from which he had hanged himself, he was wearing a T-shirt that said, “No More Bhopals”.

Sunil was an orphan of the Union Carbide mass-gassing of Bhopal, losing his parents and three siblings on that night of terror. Aged 12, he began doing two jobs a day to bring up his surviving sister and baby brother Sanjay. He became a leader of the survivors’ struggle for justice and was one of the people I loved most in Bhopal.

The BBC reported, wrongly, that Sunil was the inspiration for Animal in my novel Animal’s People, but Animal certainly benefited from Sunil’s courage, sense of humour and ability to live on 4 rupees (£0.05) a day. Like Animal, Sunil heard voices in his head, and suffered nightmarish visions. You can read his story here.

Sunil in happier times

On the day that Sunil died, Dow Chemical’s CEO Andrew Liveris visited the UN to deliver a much-publicised speech. Fireboats hired by Dow’s public relations agency jetted huge sprays aloft over the Hudson River as Liveris told the assembled diplomats “Lack of clean water is the single largest cause of disease in the world and more than 4,500 children die each day because of it … We are determined to win a victory over the problem of access to clean water for every person on earth … we need to bring to the fight the kinds of things companies like Dow do best.”

Stirring words. But when asked if he would clean up Bhopal, where the drinking wells of 20,000 people have been poisoned by chemicals abandoned by Dow’s subsidiary Union Carbide, causing an epidemic of cancers and hundreds of children to be born malformed and with brain damage, Liveris replied, “We don’t feel this is our responsibility”.

Liveris couldn’t be more wrong. Under the “polluter pays” principle enshrined in both Indian and US law, Union Carbide is responsible for cleaning up the contamination and compensating the thousands whose lives have been ruined. In buying Union Carbide’s assets, Dow also acquired its liabilities. Dow set aside $2.3bn to settle Union Carbide’s US asbestos liabilities. How then can it refuse to accept Union Carbide’s Indian liabilities?

The hard answer is that Indians are not quite as human as Americans. Dow paid $10m to settle out-of-court with an American child damaged by Dursban, a pesticide so dangerous that it has been banned for domestic use in the US. But Dow employees were found to have bribed Indian Ministry of Agriculture officials to license Dursban as safe for home use in India. If an Indian child dies I doubt if there’ll be $10m or even $10,000. As a Dow public affairs chief famously remarked of the paltry compensation paid to Union Carbide’s victims, “$500 is plenty good for an Indian”.

Why doesn’t the Indian government force Dow to clean up Bhopal? The Indian law ministry has advised Prime Minister Manmohan Singh that Dow is indeed liable for Union Carbide’s misdeeds in Bhopal. It’s exactly what he doesn’t wish to hear. He and his ministers are in contortions to appease Dow, which has offered to invest $1bn in India if freed from its Bhopal liabilities. When news broke of this sordid backroom hustling, 280 legal professionals, among them retired judges and eminent lawyers, said the attempts to exculpate Dow were unconstitutional and illegal.

Earlier this year, 50 Bhopali survivors, many old and sick, walked 500 miles to Delhi to ask the prime minister for safe drinking water and to make Dow clean the factory. For two months Manmohan Singh left them camped on a sweltering pavement without a reply. When Bhopali women brought their damaged children to his house and chained themselves to his railings, he had them arrested. The policewomen who led them away wept.

When India’s prime minister finally gave a reply, it was all prevarication, no substance. The Bhopalis then declared that they would launch an indefinite hunger strike until their demand for justice was met.

On the eve of the fast, police beat up women and children as young as six years old who had gone to protest outside the prime minister’s office. The police said they’d been told to get tough. Many of us around the world rang to protest and I asked a Mr Muthukumaran of the prime minister’s office if Manmohan Singh had ordered the beatings. “Are you joking?” he replied. On the contrary, I had rarely been more serious.

As I write this the Bhopalis are still in jail, and we hear that Dow Chemical is sponsoring an exhibition called The Gallery of Good at the Cannes advertising festival. Next Monday, Dow will present The Chemistry of Socially Responsible Marketing, which is presumably the exquisite but staggeringly meaningless advertising campaign on which it has lavished upwards of $100m. Telling lies beautifully does not make them true. Wouldn’t it have been more socially responsible to use the money for cleaning up Bhopal?

A glimpse behind the mask of Dow

See Paul Phare’s counter-campaign, A Glimpse Behind The Mask of Dow and please spread it far and wide.

I have spent much of the last five years writing a novel in which victims of a chemical disaster caused by a rogue corporation are sold out by their own politicians, triggering a desperate hunger strike. Animal’s People is set in the fictional city of Khaufpur, but whatever success it has had, it owes to the inspiring courage and spirit of the Bhopalis, and the descriptions of the hunger strike were drawn directly from the experiences of my friends.

Sunil is dead, but on their small stretch of pavement in Delhi, now battered by monsoon rain, nine others have sat down to begin an indefinite fast for justice. Among them are my old friend Sathyu and – grown up into a fine young man – Sunil’s baby brother, Sanjay.

How can I not join them? How can we all not support them?

• To join the fast for a period, or to register your support, please visit www.bhopal.net. Donations for medical care in Bhopal may be made at www.bhopal.org/donations
Various YouTube responses to Dow’s bid to buy itself some humanity

Abil, 14 years old

Adil, 14, is one of hundreds born malformed or with brain damage near Union Carbide’s factory

Dear Prime Minister Manmohan Singh,

Nearly a quarter of a century after the Union Carbide gas disaster in Bhopal, the company’s factory remains uncleaned while chemicals leaking from the site continue to poison the drinking water of tens of thousands. Children in the affected communities are being born with deformities so severe that their pictures could not be published in the media. The Union Carbide Corporation, now wholly owned by Dow Chemical, disclaims responsibility for the factory and for the last 16 years has refused to appear in the Indian court where it faces serious criminal charges. In these circumstances, we urge you and your ministers to honour your promises made two years ago in relation to proper health care and monitoring for those affected by the gas and poisoned water, to obey the Indian Supreme Court’s 2004 order to provide safe drinking water for communities whose water is poisoned and not to have business dealings with Union Carbide Corporation or its legal owners while the contempt of court continues.

Yours faithfully,

Indra Sinha, writer
John Aitken, playwright
Terry Allan, multimedia artist
Tahmima Anam, writer
aladin, performer
Meena Alexander, poet
Deepa Anappara, journalist
Michael Anderson, filmmaker
Wayne Ashton, writer
Paul Beavis, musician
John Berendt, writer
Chris Beresford, film editor
Lucy Beresford, writer
Kankana Basu, writer
Peter Bonas, musician
Kavita Bhanot, writer
David Bronze, musician
Margo Buchanan, singer/songwriter
Ken Burnett, writer
Saffron Burrows, actress
Urvashi Butalia, writer
Gabriel Byrne, actor
Paul Carrack, singer/songwriter
Sudeep Chakravarti, writer
Neel Chaudhuri, playwright
Dilip Chitre, poet
Chandrahas Choudhury, writer
Simon Clarke, musician
Matthew D’Ancona, writer
Martin Ditcham, musician
Martin Donald, musician
Libby Doughlas, producer
Anne Enright, writer
Andy Fairweather Low, musician/singer
Sonia Faleiro, writer
Neil French, writer
Pablo Ganguli, producer
Anna George, actress
Rajni George, editor
Alan Glen, musician
Vijaya Ghose, writer
Chandrachoodan Gopalakrishnan, writer
Andrew Goss, writer
Mike Gould, actor
Peter Griffin, writer
Niall Griffiths, writer
Mohsin Hamid, writer
Githa Hariharan, writer
Nöelle Harrison, writer
Gordon Haskell, singer/songwriter
Phil Hilborne, musician
Tim Huskisson, musician
Lloyd Jones, writer
Advaita Kala, writer
John Kalinowsky, designer
Himali Kapil, filmmaker
Sriram Karri, writer
Aruni Kashyap, writer
Tabish Khair, writer
Lajwanti Khemlani writer
Sarwar Hussain Khan, musician
Pradeep Krishen, writer
Hari Kunzru, writer
Dominique Lapierre, writer
Denis Locorriere, singer
Gautam Malkani, writer
Sharanya Manivannan, writer
Sharanya Manivannan, writer
Mahesh Matthai, director
Seamus Martin, writer
Suketu Mehta, writer
Rohinton Mistry, writer
Monica Mody, poet
Amitabha Mukerjee, professor
Arka Mukhopadhyay, poet
Batul Mukhtiar, filmmaker
Andy Newmark, musician
Lisa O’Kane, singer/songwriter
Kristina Olsen, singer/songwriter
Anand Patwardhan, filmmaker
Meher Pestonji, playwright
Josh Philips, musician/composer
Mike Piggot, musician
Jerry Pinto, writer
Sunil Poolani, writer
Tim Renwick , musician/composer
Arundhati Roy, writer
Kamila Shamsie, writer
Siddharth Dhanvant Shanghvi, writer
Holger Schneider, musician
Heather Simmons, singer
Anna Sleptsova, concert pianist
Chris Stainton, musician
Alexis Stamatis, writer
Eleanor Stride, sculptor
Jeffrey & Sally Stride, painters
Rosa Stride, actress
Arundhati Subramaniam, poet
Samanth Subramaniam, writer
Sridala Swami, poet
Anand Thakore, singer, poet
Brian Turner, poet
Magnus Westerberg, screenwriter
Paul (Wix) Wickens, musician
X-8, painter
Annie Zaidi, writer
William Zappa, actor
Meno Zeissen, producer

The letter appeared in the UK’s Guardian newspaper on April 11, 2008. My thanks to all who joined me in signing it. Please circulate it widely via the internet, blogs and websites. If you would like to add your name to ours, please email me

Donations to the Bhopal Medical Appeal can be made at: http://www.bhopal.org/donations/

A moving message from Christine Jordis, an editor at Gallimard in Paris, about the unhappy situation in Tibet. Vickie and I met Christine at the Kitab Festival in Bombay at the end of February. English translation coming.

Tibet Support Groups worldwide
Support Free Tibet Campaign

Birds over the Lot

The exhibition is on Tuesday 8th April at the Galleria, Royal Opera Arcade, Pall Mall, London

Jeff writes: “These landscapes will provide an ambience for an evening conference organised by the French Tourist Board but until then I have the place to myself.

“Sally and I would be very happy to welcome you during the afternoon and show you the new paintings or, if this is inconvenient, you could try to gatecrash the evening session. If you’d like to know more please write to me at jeff(at)jeffstride.net.

“This may well be my last London show when I won’t have to add a gallery commission to the price tag.”

Preview the paintings online here.

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